Ion and Creusa meet and have no idea that he is her son. In Ion (c. 413 bc), Creusa, the queen of Athens, is married to an immigrant king, Xuthus, but the couple do not have any children. Classical When they meet, mother and son feel a strong affinity, but when the Delphic oracle says the boy is the son of Xuthus, the Queen in her despairing childlessness plots to kill the young stranger who threatens to take over her inheritance. This river Iaon is further alluded to in Hesiod's Hymns of Callimachus, Hymn to Jupiter 22. in Apollodorus's Bibliotheca 1.9.28. However, Apollo had Hermes bring his son, Ion, to his temple and made arrangements for him to be brought up there. [CDATA[ In Greek mythology, Creusa was an Athenian princess. gives Ion the ark so that he can identify his mother. Then, copy and paste the text into your bibliography or works cited list. Mother and son thus became reconciled, but Xuthus was not let into the secret. Eventually, due to the intervention of Pythia who told to Ion that he was found abandoned and gave him the basket in which she had found him, Creusa realized that Ion was her son by Apollo she had abandoned, after Ion described to her the contents of the basket he had been found in as a baby. . In Greek mythology, four people had the name Creusa (or Kreousa, Ancient Greek: ); the name simply means "princess". The deceived Dido throwing her life away in a fury after being duped by Aeneas; really painted the otherwise heroinic and good character in a negative/heartless. Apollo asked Hermes to take Ion from his cradle. 1 Daughter of Erechtheus and wife of Xuthus. Ion Associations Apollo Link/Cite Ion Page Creusa "He violently wards off Xuthus' fatherly embrace, which he seems to misinterpret as https://www.encyclopedia.com/reference/encyclopedias-almanacs-transcripts-and-maps/creusa, "Creusa The Greeks never had the technology to discover why things happened the way they did. Her sons, Achaeus by Xuthus, and Ion by Xuthus or Apollo, are the ancestors of the Achaeans and the Ionians. In the end of the play, Athena promised that Creusa and Xuthus would have two sons together, Achaeus and Dorus. 69.). 1 Daughter of Erechtheus and wife of Xuthus. [5] Hyginus calls Creusa mother of Cephalus by Hermes.[6]. Who was Ion? Source: Dictionary of Greek and Roman Biography and Mythology. Euripides, The Complete Greek Drama, edited by Whitney J. Oates and Eugene O'Neill, Jr. in two volumes. Creusa was unable to keep up with them. 1 Daughter of Erechtheus and wife of Xuthus. The Greeks performed rituals in order to honor their gods. by [her] husband," and that "he took some slave girl to his bed" (132). 2. Then appeared Gaea, or mother earth, personified as the solid foundation of the world. Creusa then married Xuthus, a soldier in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. Alternate Names In the end, Creusa found out that Ion was her child, and only Xuthus' adopted child. Ion, translated by Robert Potter. Daughter of Creon Creusa - also known by the name Glauce, e.g. Cyclops (Greek Kyklps) is the only complete surviving satyr play. Mcginn 1 Introduction: The Ancient Greeks believed in many gods and heroes during their time. Creusa was planning on killing Ion due to her jealousy that Xuthus had a son while she was still childless. Apollo asked Hermes to take Ion from his cradle. Creusa grabs his feet and begs him to think of what would become of Iulus, Anchises and herself if Aeneas were to be killed. What is the Trojan Horse? She was a Naid, and became by Peneius the mother of Hypseus, king of the Lapithae, and of Stilbe. A t h e n a, C r e u s a a n d I o n. Athena, Creusa and Ion. Online version at the Topos Text Project.Pseudo-Apollodorus, The Library with an English Translation by Sir James George Frazer, F.B.A., F.R.S. of fortune; they are childless but are "determine[d] to go to Delphi and ask for offspring" Thorburn Jr., John E. "Euripides' 'Ion': The Gold and the Darkness." "Creusa and Ion" by Euripides is an ancient Greek myth about Creusa's efforts to find her son, Ion. 101-161. In Orestes (408 bc), the main character, his sister Electra, and his cousin and friend Pylades are condemned to death by the men of Argos for the murder. (Pind. shows violence towards all of the various birds that enter the temple (107-110). woman who abandoned her son in a cave because Phoebus (another name for Apollo) Many characters or families can be viewed as groups that lived in the south during this time. Creusa was the youngest daughter of Erechtheus, King of Athens and his wife, Praxithea. http://www.perseus.tufts.edu/hopper/text?doc=Perseus:abo:tlg,0033,002:9, Do Not Sell or Share My Personal Information, Creusa, wife of the Carian Cassandrus and mother by him of Menes. G od though he was she hated him, especially when the time came for her child to be born and he showed her no sign, gave her no aid. Greek text . : Diodorus Siculus, Library of History 4. : Pindus Mountains and River Peneus in Thessaly. Iphigenias brother Orestes is captured by the local tyrant and is delivered to her for sacrifice. The front wall stood out suspiciously against the almost clinical utopia that surrounded it for miles and miles - you look to the right, there were rolling green hills that, Cronus is the ruler of the titans and he married his sister and he had a fat that his children will once overthrow him so he ate all of them when they were born he was the brother to all the tiates when cronus ate all his children his wife did not like that so she fed him a rock and he throw them all up and how there was a property that he will get overthrow by his children- there was a pit in both of the stories they talk about about a pit in the myth of cronus. Creusa was spared of the fate of her sisters because she was an infant at the time they had sworn to commit suicide if one of them died. The first was written by the author Sophocles, and his work Antigone is a play about a young girl who goes against the wishes. the young man's servitude a certain dignity by surrounding him with gold" (Thorburn Ion "is sometimes considered tragicomedy and is perhaps unique in Greek drama" (Roche 103). Creusa, unaware of her husband's infertility, thought that Ion's birth must have been the result of Xuthus' adultery in the past, and attempted to poison the young man, but he was in time to discover her intent, and was about to kill her. The prophecy given by Apollo seemed to indicate Ion as his son, so Xuthus decided to adopt the youth. Therefore, its best to use Encyclopedia.com citations as a starting point before checking the style against your school or publications requirements and the most-recent information available at these sites: http://www.chicagomanualofstyle.org/tools_citationguide.html. Greek text available at the Perseus Digital Library, Greek text available from the same website, https://en.wikipedia.org/w/index.php?title=Ion_(mythology)&oldid=1129784095, Articles containing Ancient Greek (to 1453)-language text, Wikipedia articles needing clarification from May 2018, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 27 December 2022, at 03:20. Creusa was spared of the fate of her sisters because she was an infant at the time they had sworn to commit suicide if one of them died. She asks that Aeneas take care of their child and vanishes. Creusa abandoned Ion in his cradle, and Apollo asked Hermes to take him to the Delphic Oracle. Grade 10 English Greek Mythology. Well Creusas disappearance/being slain during the escape of Troy along with Anchises death both helped show the consequences of war. 45). This is another tragicomedy, composed chiefly of a recognition scene followed by a clever escape. Paul Roche. [1] She was the sister of Protogeneia, Pandora, Procris, Oreithyia and Chthonia. Religion Wiki is a FANDOM Lifestyle Community. How were Creusa and Ion reunited? Ion "is sometimes considered tragicomedy and is perhaps unique in Greek drama" (Khan Academy) The civilization that they lived in grew around their worship and achievements. [1] He had a wife Tulipi, daughter of Strimon. The inhabitants of Aegialus, on the northern coast of the Peloponnese, were likewise Ionians, and among them another tradition was current. "Even the pacing changes here, from ritualized serenity to He expects to be accepted first in Thebes, but the Thebans reject his divinity and refuse to worship him, and the citys young king, Pentheus, tries to arrest him. Creusa thereupon fled to the altar of the god. Ion orders both of them to leave, She takes refuge. However, to the Greeks, they were not just characters, these were their gods and goddesses who gave them meaning and understanding of the world around them. Apollo had visited Creusa in a cave below the Propylaea, and when she gave birth to a son, she exposed him in the same cave. 27 May. Teucer is also the name of the son, Neoptolemus in Greek mythology, the son of Achilles and killer of Priam after the fall of Troy; in Homer's Odyssey he is said to have returned safely, Wife Though incomplete and corrupted by later adapters, Iphigenia at Aulis (c. 406 bc; Greek Iphigeneia en Aulidi) is a fine tragedy whose realistic atmosphere is heightened by several subtle and poignant scenes between its main characters. . [4], Ion was also believed to have founded a primary tribe of Greece, the Ionians. : 1 Daughter of Erechtheus and wife of Xuthus. [2] Apollodorus mentions Creusa as the mother of Achaeus and Ion by her husband Xuthus; [3] she is presumably also the mother of Xuthus' daughter Diomede. In 1754 the play Creusa, Queen of Athens by William Whitehead was produced at the Drury Lane Theatre in London. The major theme of this myth is that gods may not be all that they seem. Creusa and her husband, Xuthus wished to have a son and Xuthus sent Creusa to pray for one. (Pind. Check ourencyclopedia for a gloss on thousands of topics from biographies to the table of elements. According to the general tradition, Creusa had Ion, Achaeus and Dorus by Xuthus.. Ion goes almost violently toward Xuthus: "Will you let go or do you want an arrow through your The beliefs the Greeks had with mythologies was they understood the meaning behind all the characters that are known today. Learn about one of the world's oldest and most popular religions. Creusa kroos [ key], in Greek mythology. In the end, Creusa found out that Ion was her child, and only Xuthus' adopted child. New York. She recognizes him, however, and after some exciting mishaps they manage to escape from Tauris with the help of Athena. In the version of the myth commonly followed by ancient tragedians, Medea obtained her revenge by giving Creusa a dress that had been cursed by the sorceress. [3] Her other possible siblings were Merope,[4] Orneus,[5] Thespius,[6] Eupalamus[7] and Sicyon. The prophecy given by Apollo seemed to indicate Ion as his son, so Xuthus decided to adopt the youth. Random House. iv. It is a tragicomedy by the playwright Euripides and it centers on the king and queen of Thessalia. Years before, the Queen was raped by the god Apollo but abandoned the subsequent child. Ion had entered with a bow and arrow, Greek mythology had a huge impact on religion in Ancient Greece. Ovid's Metamorphoses, Hyginus's Fabulae Thorburn states that "Ion is the guardian of Apollo's gold," "Ion laves In the . [4] [5], However, according to Euripides' Ion, in which she is a prominent character, Creusa was mother of Ion by Apollo, while Xuthus was infertile so he accepted Ion as his own son. The fact that the lover was a God and could not be resisted was, as many stories show, not accepted . Greek text available at the Perseus Digital Library. [10] However, according to Euripides' Ion, in which she is a prominent character, Creusa was mother of Ion by Apollo, while Xuthus was infertile so he accepted Ion as his own son. Creusa sought shelter at Apollo's altar and demanded not to kill her. Creusa was planning on killing Ion due to her jealousy that Xuthus had a son while she was still childless. Xuthus met Ion, and recognized him as his son; but Creusa, imagining him to be a son of her husband by a former beloved, caused a cup to be presented to the youth, which was filled with the poisonous blood of a dragon. Because each style has its own formatting nuances that evolve over time and not all information is available for every reference entry or article, Encyclopedia.com cannot guarantee each citation it generates. The latter, however, was satisfied, for he too received a promise that he should become a father, viz. Therefore, that information is unavailable for most Encyclopedia.com content. Creusa and Ion by Euripides is an ancient Greek myth about Creusas efforts to find her son, Ion. Apollo had raped her and left Ion there to die (104). 2 Princess of Corinth: see Jason and Medea. Creusa gave birth to her child without pain due to Apollo's intervention, but she left the baby in a cave because she feared her father's reproach. [7] According to the general tradition, Creusa had Ion, Achaeus and Dorus by Xuthus. [12], Pausanias relates that Rhea and Aphrodite rescued Creusa from being enslaved by the Greeks on account of her being the wife of Aeneas (who was a son of Aphrodite).[13]. After the death of Selinus, Ion succeeded to the throne, and thus the Aegialeans received the name of Ionians, and the town of Helice was built in honor of Ion's wife.2, Other traditions represent Ion as king of Athens between the reigns of Erichthonius and Cecrops; for it is said that his assistance was called in by the Athenians in their war with the Eleusinians, that he conquered Eumolpus, and then became king of Athens. However, the date of retrieval is often important. Article created on Sunday, April 25, 1999. English Mythology. Oldfather) (Greek historian C1st B.C.) 1 The most celebrated story about him is that which forms the subject of the Ion of Euripides. In Greek mythology, Creusa ( / krius /; Ancient Greek: Kreousa "princess" ) was an Athenian princess. ix. In Greek mythology, Creusa ( / krius /; Ancient Greek: Kreousa "princess") was the daughter of Priam and Hecuba. Each one had a sole purpose in a mortals lifetime. Creusa was planning on killing Ion due to her jealousy that Xuthus had a son while she was still childless. Cronus was afraid that his children might one day rise up against his authority, they was a prophecy that his children will overthrow him Zeus determined to make his father restore his brothers and sisters because zeus was going to kill him if he did not they was a prophecy that his, Alcestis is a myth that is "the most touching of all the Greek dramas to a modern audience" (Lind 213). Admetus, the king, has been fated to die yet, due to. Also appearing after Chaos was Eros, the source of sexual love/attraction that brought beings together to produce more children. Later he took an expedition against Eleusis (now Elefsina) with the help of the Athenians and in the battle he was killed near Eleusis. Once the truth is out, Iphigenia, after begging pathetically for her life, goes willingly to her death. Online version at the Topos Text Project. between purity and the domination by which purity is enforced" (Hoffer 291). Ion dragged her away, and was on the point of killing her, when a priestess interfered, explained the mystery, and showed that Ion was the son of Creusa. She is also said to have been beloved by Apollo, 1 and Ion is called her son by Apollo, as in the Ion of Euripides. The god, however, had the child conveyed to Delphi, and there had him educated by a priestess. Painting of Creusa by Federico Barocci Family [ edit] Creusa was the youngest daughter of Erechtheus, King of Athens and his wife, Praxithea, daughter of Phrasimus and Diogeneia. Those who are loyal to their beliefs, their spouses, and the gods are rewarded, but those who prove to be unfaithful are dealt with harshly. This chaos of violence and attempted murder is only resolved by the deus ex machina Apollo, who appears and restores harmony at the end of the play. iv. Hypseus had one daughter, Cyrene. She died fleeing from Troy. Years later, Xuthus went to consult the Delphian oracle about his marriage to Creusa being childless and met Ion, who had been raised at the temple of Apollo. The boy Ion has grown up as a temple slave at Delphi, where the play is set. [11], Creusa's fate is dealt with in detail by Virgil in his Aeneid. [3] These last two founded the Euboean towns of Eretria and Cerinthus, respectively. The most celebrated story about him is that which forms the subject of the Ion of Euripides. 3 Daughter of Priam and wife of Aeneas. Sandbox Learning is part of Sandbox & Co., a digital learning company. This is the story told in the tragedy Ion by Euripides. After reaching Ceres temple outside of the city, Aeneas leaves Anchises and Ascanius there to go back in search of Creusa. When a lion attacked her father's sheep, Cyrene wrestled with the lion. 1 (trans. - was the daughter of King Creon of Corinth, in whose favor Jason abandoned Medea. Infoplease knows the value of having sources you can trust. In the end, Creusa found out that Ion was her child, and only Xuthus' adopted child. Not sure about the geography of the middle east? A daughter of Erichthonius and Praxithea, was married to Xuthus, by whom she became the mother of Achaeus and Ion. Pyth. Refer to each styles convention regarding the best way to format page numbers and retrieval dates. Years later, Xuthus went to consult the Delphian oracle about his marriage to Creusa being childless and met Ion, who had been raised at the temple of Apollo; the prophecy seemed to indicate Ion as his son, so Xuthus decided to adopt the youth. Characters and Setting Characters Hermes, the messenger of the gods Ion, son of Apollo and Creusa, raised as an orphan Creusa, queen of Athens, mother of Ion Xuthus, king of Athens and husband of Creusa; an Achaean ally of Athens Online version at the Topos Text Project. (May 27, 2023). In Helen (412 bc; Greek Helen) only a phantom went with Paris to Troy, and the real Helen pines faithfully in Egypt. [11] Hyginus calls Creusa mother of Cephalus by Hermes.[12]. (Roche 103). Apollo asked Hermes to take Ion from his cradle. He runs toward Ion and wants hug [4], However, according to Euripides' Ion, in which she is a prominent character, Creusa was mother of Ion by Apollo, while Xuthus was infertile so he accepted Ion as his own son. Euripides, Euripidis Fabulae. The main conflict is Creusas journey to find her son, Ion. She tells him all about a This river has also been connected to the earlier forms of the name.[9]. Agamemnon learns that he must sacrifice his daughter Iphigenia as a means of appeasing the goddess Artemis, who has caused the unfavourable weather. At the same time, Ion was planning on doing harm to Creusa. ." See also : Greek Mythology. The Columbia Encyclopedia, 6th ed. Euripides achieves a comic irony by subjecting the temple of the god of truth and Online version at the Perseus Digital Library. How was the World created? [8], Apollodorus mentions Creusa as the mother of Achaeus and Ion by her husband Xuthus;[9] she is presumably also the mother of Xuthus' daughter Diomede. Barn Burning is a story filled with myth. When she couldn't find the child, she assumed that the wild beasts had eaten the baby and went back grieving. Next, was Tartarus who is usually confused with the residence Hades, but was depicted as the father of some of Gaeas children. The myth is set in Delphi and follows Creusa, an Athenian princess, and Ion, a temple slave in Delphi. The Old Man wants The flame is quickly doused with water. //]]>. Their uncle Menelaus is too spineless to defend them, and they are finally reduced to plotting to kill Menelaus wife, Helen, and abduct her innocent daughter. "When Apollo's temple is soiled by this means, Obedience is a key part of the ancient concept of loyalty, as you cannot be truly loyal to a person or to the gods without respecting their wishes and being obeying them. This article incorporates text from Dictionary of Greek and Roman Biography and Mythology (1870) by William Smith, which is in the public domain. out into the temple gardens to ward off the birds to keep the temple pure using Anchises now agrees to flee Troy. 30; Diod. According to Greek mythology, Ion (/a.n/; Ancient Greek: , on, gen.: , onos, "going") was the illegitimate child of Cresa, the daughter of Erechtheus and wife of Xuthus.[1]. Who were the parents of Ion? [1] ISBN 0-674-99135-4. . (MontmagnyL'IsletKamouraskaRivire du Loup), Creston, Paul (real name, Giuseppe Gut-tggio), https://www.encyclopedia.com/reference/encyclopedias-almanacs-transcripts-and-maps/creusa. In the end, Creusa and Ion have been given a blessing by Athena and Ion is worthy of ruling Athens. Creusa was the daughter of Erechtheus, King of Athens and his wife, Praxithea,[2] who was spared the fate of her sisters (see Chthonia) because she was an infant at the time they had sworn to commit suicide if one of them died. Gilbert Murray. Contents 1 Mythology But in the play Ion, Creusa was dragged into a cave by Apollo, raped and impregnated by him long before her . Learn more about the mythic conflict between the Argives and the Trojans. The parent of Ion was Apollo. In Greek mythology, Achaeus or Achaios ( / kis /; Ancient Greek: Akhais means 'griever', [1] derived from achos, 'grief, pain, woe') was, according to nearly all traditions, a son of Xuthus and Creusa, and consequently a brother of Ion and grandson of Hellen. Zeus felt threatened by the message and ate his, The Lightning Thief by Rick Riordan is about Zeuss lightning bolt being stolen so Percy was accused and he had seen his father Poseidon at Mount Olympus while returning the bolt. Other references not currently quoted here: Ovid Amores 3.6.31. Her sons, Achaeus by Xuthus, and Ion by Xuthus or Apollo, are the ancestors of the Achaeans and the Ionians. Creusa was raped by Apollo himself long before and Creusa had left her son in a cave to die but surprisingly, she went back to find him and he wasnt there. and that Xuthus was given a son (131). Lineage This coming of age story features a boy stuck in a family with a father who can be thought of as Satan, and can be easily seen as connected to myths of Zeus and Cronus. ." -- and he repels Xuthus after he came out of the temple and wanted to embrace him. Creusa, unaware of her husband's infertility, thought that Ion's birth must have been the result of Xuthus' adultery in the past, and attempted to poison the young man, but Ion was in time to discover her conspiracy, and chased her to kill her. Search. Hesoids version describes that in the beginning, there was only Erebus, or darkness, Nyx, or night, and Chaos, who has been interpreted as the opening form which the other ancient characters arose. The novella also makes comparisons between prominent Greek Gods and Myths, the Greek ideal to characters and situations in the novella. in Apollodorus's Bibliotheca 1.9.28. [5] The earlier Greek form of the name was * "Iwn", which, with the loss of the digamma, later became In,[6] or plural Iones, as seen in epic poetry. alternation of night and day, and to the 'sacredness' of night to suggest a metaphor 3 Daughter of Priam and wife of Aeneas. Worshiping the gods and goddesses helped them with their religious rituals and the temperament of the weather. Her son was killed by Neoptolemus in the. Cronus was the youngest out of the titans and when Cronus grew up and he overthrew his father and took power . Creusa was spared of the fate of her sisters because she was an infant at the time they had sworn to commit suicide if one of them died. In the Land of Ancient Greece, one of power Gods and Legendary heros. The myth is set in Delphi and follows Creusa, an Athenian princess, and Ion, a temple slave in Delphi. ix. Aeneas tries three times to hold her, each time failing to grasp her wraith. After his death Ion was on the point of marching against the Aegialeans, when their king Selinus gave him his daughter Helice in marriage. Hyginus calls Creusa mother of Cephalus by Hermes. Summary and commentary by Savannah Nodtvedt, November 2005. The contest between Poseidon and Athena for possession of Athens triggers a conflict between the Athenian men and women in which the women lose their voting rights. Joy Whybrew Honors 201 Sec. As he searches the city without success, he meets the ghost of Creusa, who tells him that she may not leave the city with him. 69. occurrence, namely Apollo's assault upon Creusa" (Thorburn 40). much like how he orders the birds to leave the temple. Encyclopedia.com. He has often been identified with Javan, who is mentioned in the Hebrew Bible as the ancestor of the Greek people, but in the Bible, Javan is a son of Noah's son Japheth. Creusa feared her father, so the night that Ion was born, she brought him to the cave where Apollo had . The priestess Euripides does more with the golden accents in this play than just taking focus off When the boy had grown, and Xuthus and Creusa came to consult the oracle about the means of obtaining an heir, the answer was, that the first human being which Xuthus met on leaving the temple should be his son. Creusa is heartbroken, assuming that Ion is the Pick a style below, and copy the text for your bibliography. Ion is confused and reacts The play shows how the liberating and ecstatic side of the Dionysiac religion must be balanced against the dangerous irresponsibility that goes with the Dionysiac loss of reason and self-consciousness. In Greek mythology, Creusa (/krius/; Ancient Greek: Kreousa "princess" ) was an Athenian princess. he was reared and came to serve in Apollo's shrine." Classical Literature, Mythology, and Folklore. The play has a superficially satisfactory ending, but its portrayal of human suffering and of divine carelessness and mendacity is tinged with darker feelings. of the rape of Creusa; "At other times, golden imagery elevates the play's mundane Creusa, unaware of this went back to bring the child after feeling guilty. Copyright 2023, Columbia University Press. Apollo's precinct with water from golden jars, and keeps golden lustral vessels fill [1.1] HYPSEUS (by Peneios) (Pindar Pythian Ode 9) or comic elements to a majestic level." Hatshepsut: His Majesty Herself by Catherine M. Andronik is about a woman named Hatshepsut that becomes a Pharaoh because, Iris looked at me with confusion as I held the doorknob of a shabby building, daring myself to twist it. As they flee through the city, pursued by Greeks, they reach the gates and begin to run after noticing that the Greeks appear to be gaining on them. Creusa - also known by the name Glauce, e.g. Although Ion is surrounded by gold, Euripides does not eliminate the comic element believe what Creusa told him about Apollo's past -- about him seducing a young woman Creusa to kill Ion because he will ruin their household, so they devise a plan of killing ION According to the Attic story, the son of Apollo and Creusa, daughter of the Athenian king Erechtheus. NY: Penguin Books, 1998. Myths and legends act as a form of moral regulation within society (Morford et al. Agave returns to Thebes triumphant carrying Pentheus head, and her father, Cadmus, has to lead her back to sanity and recognition. 69.) Euripides uses the image of gold "to distract the audience's attention from a tragic Conway) (Greek lyric C5th B.C.) [8]
Culture, In 1754 the play Creusa, Queen of Athens by William Whitehead was produced at the Drury Lane Theatre in London. In the end of the play, Athena promised that Creusa and Xuthus would have two sons together, Achaeus and Dorus. All rights reserved. Maidens, Virgins ()
Pseudo-Apollodorus, Bibliotheca 1.7.3
Pseudo-Apollodorus, Bibliotheca 1.9.4
Stephanus of Byzantium s. v. Inia
Hyginus, Fabulae 160
Euripides, Ion 277. Through Hypseus she was grandmother of Cyrene, one of the best known lovers of Apollo.[1]. He interpreted it to mean that he had fathered Ion, when, in fact, Apollo was giving him Ion as an adoptive son. Within the Cite this article tool, pick a style to see how all available information looks when formatted according to that style. Each of these characters and their stories exemplify either rewards or punishments for their actions from the gods and fates. This play is regarded by many as Euripides masterpiece. A daughter of Oceanus and Ge. Creusa and the Flight from Troy Aeneas, in the end did not have to choose between Anchises and Creusa though, for a sign from the gods told Anchises that he must leave Troy. Creusa conceived Ion with Apollo then she abandoned the child. Years later, Xuthus went to consult the Delphian oracle about his marriage to Creusa being childless and met Ion, who had been raised at the temple of Apollo. First, we must discuss how to define loyalty in a way the Greek and Romans would agree with. Greek text available from the same website, Greek text available at the Perseus Digital Library. vol. Bulletin 76.1 (2000): 39-49. We've got you covered with our map collection. He built the city of Eliki after the name of his wife, and made it the capital of the kingdom. Mythology affected the Ancient Greeks in many ways. 1 (trans. 2023
. 52 terms. Apollo had visited Creusa in a cave below the Propylaea, and when she gave birth to a son, she exposed him in the same cave. Ion was saved (and raised) by a priestess of the Delphic Oracle. In Ion ( c. 413 bc ), Creusa, the queen of Athens, is married to an immigrant king, Xuthus, but the couple do not have any children. He is disguised as a charismatic young Asian holy man and is accompanied by his women votaries, who make up the plays chorus. Oldfather) (Greek historian C1st B.C.) The curse caused the dress to stick to Creusa's body and burn her to death as soon as she put it on. Ion now wants to know if his father is Xuthus or Apollo, and When Menelaus on his way home from Troy is shipwrecked in Egypt, he is baffled by the duplicate Helen until the evaporation of the phantom allows his reunion with the real one. Met in santuary. Euripides. Source: Dictionary of Greek and Roman Biography and Mythology. The goddess then told them to keep all of this a secret from Xuthus.[15]. Creusa "some nineteen years ago" (103) as a product of rape by the god Apollo. Her sons, Achaeus by Xuthus, and Ion by Xuthus or Apollo, are the ancestors of the Achaeans and the Ionians. //
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