"Sin shall not have dominion over you, for ye are not under the law, but under grace" (Rom. B. SimpsonDays of Heaven Upon Earth November 11. Hugh BinningSchleiermacher -- Christ's Resurrection an Image of Our New LifeFriedrich Ernst Daniel Schleiermacher, German theologian and philosopher, was born at Breslau in 1768. "Reckon Yourselves Dead, Indeed" (Rom. vi. . They have been carried through the strait gate of acceptance, and have now to travel along the narrow way of duty and discipline, "not after the flesh, but after the Spirit." 19. Further His resurrection life is given to fit us for "the fellowship of Rev. The end is eternal life. Life is forevermore. 20 For when ye were servants of sin, ye were free in regard of righteousness. read more, Scripture: vi. Our life from the dead is to be followed up by the habit and attitude henceforth which is the logical outcome of all this. The first of these is commonly divided into two parts, viz. They have been carried through the strait gate of acceptance, and have now to travel along the narrow way of duty and discipline, "not after the flesh, but after the Spirit." 3, 4. We who have been baptized into Christ are somewhat in the same circumstances that the children of Israel, after being baptized into Moses in the Red Sea, were in reference to the tyranny of Egypt. Hence the importance of a thorough understanding of this difference. TEXT: ROM. In sanctification we must consider, first, The renewing and changing of our nature and frame; and, next, The washing and purging away of our daily contracted spots. WHY SHOULD NOT SIN REIGN OVER US. 11). All who are really partakers with Christ in His death have got over a mighty barrier. --I COR. Praise and glory be to God, and peace with all who with joyful hearts greet one another with the cry, The Lord is risen! "Sin shall not have dominion over you, for ye are not under the law, but under grace" (Rom. vi. O eternal God and most gracious Father, we thine unworthy servants here assembled, do cast down ourselves at the footstool of thy grace, acknowledging that we have inherited our fathers' corruption, and actually in thought, word, and deed, transgressed all thy holy commandments, so that in us naturally there dwelleth nothing that is good; for our hearts are full of secret pride, anger, impatience, dissembling, lying, lust, vanity, profaneness, distrust, too much love of ourselves and the world, too Lewis BaylyThe Practice of PietySanctification and Justification. Some would substitute here in place of "mortal," as liable to death, the idea of actual death in Christ. "Sin Shall not have Dominion Over You, for Ye are not under the Law, but under Grace" (Rom. "Knowing this that our old man is crucified" (Rom. 'With freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage.'--Gal. The fact that we have been being made free from sin does not give us license to engage in any form of conduct that we might desire, but simply represents a change of masters from sin to righteousnessand a change of destiny from death to life. What, then, is the best method of upholding the predominance of the good principle over the evil one? Consecration of all the powers to God.II. "But if Ye have Bitter Envying and Strife in Your Hearts, Glory Not," &C. James iii. vi. Sanctification must remain sanctification. In sanctification we must consider, first, The renewing and changing of our nature and frame; and, next, The washing and purging away of our daily contracted spots. Obedience is the perfection of righteousness.(J. Faith in Christ.2. We may not live in sin;2. for we are dead unto it;3. as appears by our baptism.12. By gratitude to God for His gracious help (ver. vi. Lyth, D. D.)An indomitable will neededIf a man has a strong besetment, he must treat it as he would a savage dog. ITS POSSIBILITY (ver. This representation of indwelling sin I. B. SimpsonDays of Heaven Upon Earth February 24. )The tyranny of sinJ. The love of sin (ver. But under grace.3. vi. Consequently receive dominion over sin.III. A. Ruthless, bloodless, indomitable will is needed sometimes in order that a man may fight well the battle of his life.Sin dwelling in but not reigning over the believerT. John Piper Feb 8, 1981. Life is forevermore. Of them he says, "Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?" v. 1. --I COR. vi. Praise and glory be to God, and peace with all who with joyful hearts greet one another with the cry, The Lord is risen! 13 Do not let any part of your body become an instrument of evil to serve sin. Every baptised person belongs to God. 14). "Reckon Ye Also Yourselves to be Alive unto God" (Rom. He whose human nature was alhed to the omnipotence of his divine nature, was pleased voluntarily to submit himself to the sword of death. It is certainly strange that, in the second of these two texts, he mentions it as constituting, along with the J. Let us try to banish it, and defeated in this effort, we may give up in heartless despair the cause of our sanctification; but trying to dethrone it, and succeeding in this effort, while we mourn its hateful company, we may both keep it under control and calmly look onward to the hour of release. Lyth, D. D.I. He saw but entered not the Promised Land. "Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord." Through it enslaved the soul.II. In sanctification we must consider, first, The renewing and changing of our nature and frame; and, next, The washing and purging away of our daily contracted spots. God will grant succour against the onsets which temptation maketh upon us, but He does not engage Himself to stand by us in the presumptuous onsets which we make upon temptation.III. (Seventh Sunday after Trinity.) The secret of Moses' failures was this: "The law made nothing perfect, but the bringing in of a better hope did." 15).III. Let not sin reign anymore;18. because we have yielded ourselves to the service of righteousness;23. and because death is the wages of sin.Dictionary of Bible ThemesRomans 6:125775abuse5934restraint6203mortality6662freedom, abuse8282intolerance8349spiritual growth, means of8484spiritual warfare, enemies8775libertinismRomans 6:1-142421gospel, historical foundation6661freedom, and lawRomans 6:1-186028sin, deliverance fromRomans 6:4-146139deadness, spiritualRomans 6:5-132525Christ, cross ofRomans 6:9-145598victory, over spiritual forcesRomans 6:11-126163faultsRomans 6:11-135110Paul, teaching of8272holiness, growth inRomans 6:11-145769behaviour6660freedom, through Christ8255fruit, spiritualRomans 6:12-135136body5441philosophy6156fall, of humanity8476self-disciplineRomans 6:12-146251temptation, resistingRomans 6:12-237449slavery, spiritualLibraryMay 6. "Reckon yourselves dead, indeed" (Rom. "How shall we, that are dead to sin, live any longer therein?" 6). 3 Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? 21 What fruit then had ye at that time in the things whereof ye are now ashamed? THE connection of this passage will help us to understand its meaning. He says "so many of us," putting himself with the rest of the children of God. Being made free from sin, ye became servants of righteousness: now present your members as servants of righteousness unto sanctification. "But if Ye have Bitter Envying and Strife in Your Hearts, Glory Not," &C. James iii. IT is natural, my friends, that the glorious festival of our Saviour's resurrection should attract the thoughts of believers to a far remote time, and that it should make them rejoice to think of the time when they shall be with Him who, after He had risen from the dead, returned to His and our Father,--a joyful prospect, expressed in Friedrich SchleiermacherSelected Sermons of SchleiermacherDeath to Sin through Christ"Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. B. SimpsonDays of Heaven Upon Earth November 11. vi. read more, Scripture: If the criminal knew from his first sin the tremendous power it would have upon his life his downward course would have been arrested. He saw but entered not the Promised Land. H. BeibitzGloria CrucisTwentieth Day. This parable is written by the evangelist Matthew in the twentieth chapter, and is very dark and hard to be understood; yea, there is no harder piece of scripture written by any evangelist. Having thus shortly pointed out some things in general, serving to the clearing and opening up the way of our use-making of Christ for sanctification, we come now more particularly to the clearing up of this business. 11). He does not even intend to say that those who were Charles Haddon SpurgeonSpurgeon's Sermons Volume 27: 1881The Doctrines of Grace do not Lead to SinNo sooner is this doctrine set forth in a clear light than men begin to cavil at it. He who was pure and perfect, and therefore deserved not death, which is the wages of sin, nevertheless condescended for our sake to yield Charles Haddon SpurgeonSpurgeon's Sermons Volume 9: 1863Alive unto God. God alone is exalted Charles Haddon SpurgeonSpurgeon's Sermons Volume 29: 1883, Christ's Resurrection and Our Newness of LifeThe idea that the grace of God should lead us to licentiousness is utterly loathsome to every Christian man. 11. THE TYRANNY OF SIN. 6). This is a very difficult attitude to hold, and only as we thoroughly believe God can we thus reckon upon His Word and His working, but as we do so, faith will convert it into fact, and it will be even so. He will have to say to it every now and then, "Down, sir." 20 For when ye were servants of sin, ye were free in regard of righteousness. It has 1. vi. Being Abraham KuyperThe Work of the Holy SpiritLinksRomans 6:12 NIVRomans 6:12 NLTRomans 6:12 ESVRomans 6:12 NASBRomans 6:12 KJVRomans 6:12 Bible AppsRomans 6:12 ParallelRomans 6:12 Biblia ParalelaRomans 6:12 Chinese BibleRomans 6:12 French BibleRomans 6:12 German BibleRomans 6:12 CommentariesBible Hub, (2)Vocation. "If we be dead with Christ, we believe that we shall also live with Him." . 11. It signifies originally a mark made by pressure or impact; and then, by natural transitions, a mould, or more generally a pattern or example, and then the copy of such an example or pattern, or the cast from such a mould. The founder of the law had to be its victim, and his life and death might demonstrate the inability of the law to lead any man into the Promised Land. 1, 2 and 3. 19. "Sin Shall not have Dominion Over You, for Ye are not under the Law, but under Grace" (Rom. 'With freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage.'--Gal. vi. (b)In the life to come separation from God imprisonment in hell (ver. We cannot endure it. By our merciful emancipation from the bondage of sin.(J. "Reckon ye also yourselves to be alive unto God" (Rom. for the end of those things is death. (3)Which your thoughts run most upon and study most for (1 John 3:8, 9). 23). Let us try to banish it, and defeated in this effort, we may give up in heartless despair the cause of our sanctification; but trying to dethrone it, and succeeding in this effort, while we mourn its hateful company, we may both keep it under control and calmly look onward to the hour of release. Prayer (Psalm 119:133; Romans 7:24).3. 1-11 of Romans 6, namely, that by the grace of God the . 14.--"But if ye have bitter envying and strife in your hearts, glory not," &c. It is a common evil of those who hear the gospel, that they are not delivered up to the mould and frame of religion that is holden out in it, but rather bring religion into a mould of their own invention. IIIAddress on Easter Eve"We were buried, therefore, with Him through baptism into death; that like as Christ was raised from the dead by the glory of the Father, so we also should walk in newness of life."--ROM. Of exhortation. for the end of those things is death. Let not sin reign over us on the passage that we have yet to traverse. A. "Reckon yourselves dead, indeed" (Rom. 17) that they who were once servants, or slaves of sin, had now Hugh BinningThe Works of the Rev. Every baptised person belongs to God. 'With freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage.'--Gal. We cannot endure it. Because 1. Let us try to banish it, and defeated in this effort, we may give up in heartless despair the cause of our sanctification; but trying to dethrone it, and succeeding in this effort, while we mourn its hateful company, we may both keep it under control and calmly look onward to the hour of release. And this analogy does not fail us if we take "mortal" in the customary signification. The word so rendered appears in English as type, and has a similar variety of meaning. A. A. So why do Christians commit sin? The notion that the doctrines of grace give license to sin, comes from the devil, and we scout it with a detestation more deep than words can express. Rick Boyne It may not arbitrarily be robbed of its significance, nor be exchanged for something else. There is no possession more Andrew MurrayHoly in ChristLove of Religion, a New Nature. 12).2. (2)Christ came into the world to redeem thee from it (Romans 3:26). We know what is meant by disgust. Romans 6:10-14, 1 Peter 4:1-3, Denomination: Of exhortation. (2)Christ came into the world to redeem thee from it (Romans 3:26). vi. "Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord." The notion that the doctrines of grace give license to sin, comes from the devil, and we scout it with a detestation more deep than words can express. Sin having been plucked of its sting, our Saviour having received it in His own body, therefore there is no more power in our adversary to inflict its mortal poison upon us; he is not only disarmed of his right to condemn us, but of all ability to tyrannise over us. Sermon Title: A New Life In ChristWhat Does It Mean? Lyth, D. D.)The obligation of a holy lifeJ. Praise and glory be to God, and peace with all who with joyful hearts greet one another with the cry, The Lord is risen! 'With freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage.'--Gal. What, then, is the best method of upholding the predominance of the good principle over the evil one? St. Paul lays extraordinary and, at first sight, inexplicable stress, on the fact of our Lord's Burial. Hence the importance of a thorough understanding of this difference. Obedience is the perfection of righteousness.(J. On our first entrance upon a Christian profession, we are met by the ordinance of baptism, which teaches the necessity of purification. Colossians 3:1-4 We know what is meant by disgust. We ought, because Christ has redeemed us.2. God will grant succour against the onsets which temptation maketh upon us, but He does not engage Himself to stand by us in the presumptuous onsets which we make upon temptation. vi. 14).2. ii. It may not arbitrarily be robbed of its significance, nor be exchanged for something else. 6). Also, we also have scripture to guide us. A. Think of that, my brothers, you are not free to choose your own way, your H. Hugh BinningSchleiermacher -- Christ's Resurrection an Image of Our New LifeFriedrich Ernst Daniel Schleiermacher, German theologian and philosopher, was born at Breslau in 1768. WHY OUGHT WE TO DO IT? 14.--"But if ye have bitter envying and strife in your hearts, glory not," &c. It is a common evil of those who hear the gospel, that they are not delivered up to the mould and frame of religion that is holden out in it, but rather bring religion into a mould of their own invention. He says "so many of us," putting himself with the rest of the children of God. 17) that they who were once servants, or slaves of sin, had now Hugh BinningThe Works of the Rev. The first of these is commonly divided into two parts, viz. THE DUTY OF RESISTING IT.1. Grace destroys 1. 1, 2 and 3. A fresh commitment of ourselves in faith and in prayer to Him who first put the good principle into our hearts another act of recurrence to the fulness that is in Christ Jesus a new application for strength from the Lord our Sanctifier to meet this new occasion for strength which He Himself has permitted to cross our path.(T. Shall we sin, because we are not under law, but under grace? We can, through grace.3. St. Paul lays extraordinary and, at first sight, inexplicable stress, on the fact of our Lord's Burial. 13).II. USES.1. XV. This is a very difficult attitude to hold, and only as we thoroughly believe God can we thus reckon upon His Word and His working, but as we do so, faith will convert it into fact, and it will be even so. 4-8. By yielding ourselves to God (ver. He is His absolute property, marked with the sign of the great King. The enemy is not so killed as that we are delivered from his presence; but, by an unremitting strenuousness on our part, we may keep him so chained as that we shall be delivered from his power.4. It is certainly strange that, in the second of these two texts, he mentions it as constituting, along with the J. 17. These two words, "yield" and "reckon," are passwords into the resurrection life. Lyth, D. D.I. Amen. Rev. A. A. Let us stifle every rising inclination for the carnalities of Egypt, and come not under the power of those lusts which war against the soul, till we reach the spiritual Canaan where every inclination to evil shall cease to exist and so cease to annoy us.3. And this analogy does not fail us if we take "mortal" in the customary signification. vi. In sanctification we must consider, first, The renewing and changing of our nature and frame; and, next, The washing and purging away of our daily contracted spots. He is His absolute property, marked with the sign of the great King. For you are not under law, but under grace. And this analogy does not fail us if we take "mortal" in the customary signification. Instead, he is simply saying that he must acknowledge the weakness of your (their) flesh and that he must use familiar things that they understand to illustrate spiritual things that they need to learn. B. SimpsonDays of Heaven Upon Earth August 7. (a)In this life the torture of a guilty conscience a curse on thy estate (Malachi 2:2) the wrath of an offended God (Psalm 7:11). These two words, "yield" and "reckon," are passwords into the resurrection life. He does not even intend to say that those who were Charles Haddon SpurgeonSpurgeon's Sermons Volume 27: 1881The Doctrines of Grace do not Lead to SinNo sooner is this doctrine set forth in a clear light than men begin to cavil at it. 17. "Sin Shall not have Dominion Over You, for Ye are not under the Law, but under Grace" (Rom. He will sometimes require the stern resoluteness expressed in John Foster's saying, "This soul shall either conquer this body or shall leave it." Let not sin reign over us on the passage that we have yet to traverse. "Reckon yourselves dead, indeed" (Rom. It signifies originally a mark made by pressure or impact; and then, by natural transitions, a mould, or more generally a pattern or example, and then the copy of such an example or pattern, or the cast from such a mould. As the broad arrow is the mark that certain property belongs to the British Government, so the Cross of Holy Baptism is the sign and pledge that we are God's. The work of Christ on the Cross is greater than any sin. (5)Temptations (1 Peter 5:8).4. 22 But now being made free from Martin LutherEpistle Sermons, Vol. 4-8. vi. Clarke's Commentary. The first fact here very clearly indicated is that Jesus died. vi. HOW MUST WE DO THIS?1. Once in a religious meeting a dear brother gave us a most Rev. Now being made free from sin, and become servants unto God, ye have your fruit unto sanctification, and the end eternal life.'--Rom. 11). v. 1. There is room for difference of opinion as to what Paul precisely means by 'form' here. "Knowing this that Our Old Man is Crucified" (Rom. vi. "Reckon yourselves dead, indeed" (Rom. To be dead to sin, is to feel a disgust at it. It is required 1. He intends such as are entitled to baptism, and come to it with their hearts in a right state. vi. Text: Romans 6, 19-23. for the end of those things is death. There is no existence in the world so sad as that of a slave; and there is no slavery so hard as that of sin, no taskmaster so bitter as the devil. 14.--"But if ye have bitter envying and strife in your hearts, glory not," &c. It is a common evil of those who hear the gospel, that they are not delivered up to the mould and frame of religion that is holden out in it, but rather bring religion into a mould of their own invention. The time is coming when, freed from every opposing tendency, we shall expatiate over the realms of ethereal purity and love just as the time is coming when the chrysalis shall burst with unfettered wing from the prison in which it is now held; and where, we doubt not, that it is aspiring and growing into a meetness for traversing at large the field of light and air above it. Consider (1)Sin is the greatest slavery in the world (2 Peter 2:19; Titus 3:3). We cannot obtain such a victory as that we shall never feel the motions of the flesh, but we may obtain such a victory as that we shall not walk after the flesh. The time is coming when, freed from every opposing tendency, we shall expatiate over the realms of ethereal purity and love just as the time is coming when the chrysalis shall burst with unfettered wing from the prison in which it is now held; and where, we doubt not, that it is aspiring and growing into a meetness for traversing at large the field of light and air above it. It is purely a matter of faith, and faith and sight always differ, so that to your senses it does not seem to be so, but your faith must still reckon it so. We cannot endure it. We are not under the law.2. By the obedience of faith (ver. THE connection of this passage will help us to understand its meaning. In virtue of his defeat he will not obtain the dominion over our hearts unless we let him. Grenville KleiserThe world's great sermons, Volume 3How Christ is to be Made Use Of, in Reference to the Killing and Crucifying of the Old Man. 22 But now being made free from Martin LutherEpistle Sermons, Vol. for the end of those things is death. Consecration of all the powers to God.II. Take, for instance, the case of a sick man, when food of a certain kind is presented to him,--and there is no doubt what is meant by disgust. These two words, "yield" and "reckon," are passwords into the resurrection life. Death is but for a moment. Prayer (Psalm 119:133; Romans 7:24).3. Made the body mortal.2. They have been carried through the strait gate of acceptance, and have now to travel along the narrow way of duty and discipline, "not after the flesh, but after the Spirit." 11). 20 For when ye were servants of sin, ye were free in regard of righteousness. And he continued to add link to link, till at length the cruel taskmaster ordered H. Ruthless, bloodless, indomitable will is needed sometimes in order that a man may fight well the battle of his life.Sin dwelling in but not reigning over the believerT. He who was divine, and therefore immortal, bowed his head to death. 4. Having thus shortly pointed out some things in general, serving to the clearing and opening up the way of our use-making of Christ for sanctification, we come now more particularly to the clearing up of this business. Death is but for a moment. vi. "Sin Shall not have Dominion Over You, for Ye are not under the Law, but under Grace" (Rom. We know what is meant by disgust. v. 1. 8. A. Friends, when Jesus Christ enters your life, you dont grow wings; you dont develop a halo, and you are miles and miles from being holy. The notion that the doctrines of grace give license to sin, comes from the devil, and we scout it with a detestation more deep than words can express. "Reckon Yourselves Dead, Indeed" (Rom. (2)Christ came into the world to redeem thee from it (Romans 3:26). "Reckon ye also yourselves to be alive unto God" (Rom. (4)Which we most willingly submit to (John 8:44; Romans 6:13; Romans 7:21, 22). He is His absolute property, marked with the sign of the great King. Of exhortation. St. Paul lays extraordinary and, at first sight, inexplicable stress, on the fact of our Lord's Burial. THE FACTS REFERRED TO IN THESE FOUR VERSES CONSTITUE THE GLORIOUS GOSPEL WHICH WE PREACH. If we plant sin-seed, we will reap death-fruit. (2)Obey its minions (Romans 6:16; Romans 7:5).II. vi. ii. 20. HOW MUST WE DO THIS?1. Made the body mortal.2. B. SimpsonDays of Heaven Upon Earth Sixth Sunday after Trinity Exhortation to Christian Living. It is the target for all carnal logic to shoot at. "Reckon Ye Also Yourselves to be Alive unto God" (Rom. Romans 6:13-23 THE DUTY OF RESISTING IT.1. The enemy is not so killed as that we are delivered from his presence; but, by an unremitting strenuousness on our part, we may keep him so chained as that we shall be delivered from his power.4. 1. Message Point: The work of Christ on the Cross is greater than any sin. "Reckon yourselves dead, indeed" (Rom. A. vi. VII 'The Form of Teaching' Ye have obeyed from the heart that form of doctrine which was delivered you.' The literary and philosophical side of his intellect developed itself in sympathy with the Romanticists, but he never lost his passion for religion, a subject on which he published five discurses in 1799. Grace requires it.2. While in these mortal bodies, we are only on a road through the wilderness of earth to the blessedness of heaven. 4-8. Being made free from sin, ye became servants of righteousness: now present your members as servants of righteousness unto sanctification. 14). The founder of the law had to be its victim, and his life and death might demonstrate the inability of the law to lead any man into the Promised Land. Some would substitute here in place of "mortal," as liable to death, the idea of actual death in Christ. Text: Romans 6, 19-23. Death is but for a moment. Live, then, ye children of the resurrection, on His glorious life, more and more abundantly, and the fulness of your life will repel the intrusion of self and sin, and overcome evil with good, and your existence will be, not the dreary repression of your own struggling, but the springing tide of Christ's spontaneous overcoming life. Text: Romans 6, 3-11. It is purely a matter of faith, and faith and sight always differ, so that to your senses it does not seem to be so, but your faith must still reckon it so. 8. What, then, is the best method of upholding the predominance of the good principle over the evil one? ITS ELEMENTS.1. )The tyranny of sinJ. Jesus problem with the religious leaders of his day was their rote observance of the lawobservance that no longer came from their hearts. It is required 1. In virtue of his defeat he will not obtain the dominion over our hearts unless we let him. He will have to say to it every now and then, "Down, sir." He was brought up in a religious home and in 1787 went to the University of Halle, and in 1789 became a Privat-Docent. This representation of indwelling sin I. He will have to say to it every now and then, "Down, sir." He must keep it kenneled and chained, and never suffer it to go beyond its tether, however it may bark or growl. THE TYRANNY OF SIN. And he continued to add link to link, till at length the cruel taskmaster ordered H. By 1. (3)Custom (Jeremiah 13:23). Lyth, D. D.)An indomitable will neededIf a man has a strong besetment, he must treat it as he would a savage dog. ITS ELEMENTS.1. 20 For when ye were servants of sin, ye were free in regard of righteousness. The first fact here very clearly indicated is that Jesus died. The notion that the doctrines of grace give license to sin, comes from the devil, and we scout it with a detestation more deep than words can express. THE TYRANNY OF SIN. He was buried." vi. Unrenewed minds never did like it, and they never will; it is so humbling to human pride, making so light of the nobility of human nature. "Knowing this that our old man is crucified" (Rom. In 1794 he was ordained and preached successively at Landsberg and Berlin. 14). "Reckon Ye Also Yourselves to be Alive unto God" (Rom. By breaking the power of sin (ver. XV. The time is coming when, freed from every opposing tendency, we shall expatiate over the realms of ethereal purity and love just as the time is coming when the chrysalis shall burst with unfettered wing from the prison in which it is now held; and where, we doubt not, that it is aspiring and growing into a meetness for traversing at large the field of light and air above it. The secret of Moses' failures was this: "The law made nothing perfect, but the bringing in of a better hope did." Lyth, D. D.)The obligation of a holy lifeJ. This is a very difficult attitude to hold, and only as we thoroughly believe God can we thus reckon upon His Word and His working, but as we do so, faith will convert it into fact, and it will be even so. Lyth, D. D.)The obligation of a holy lifeJ. (7)Which distracts us in holy duties (1 John 2:15).2. He must keep it kenneled and chained, and never suffer it to go beyond its tether, however it may bark or growl. )The tyranny of sinJ. Of exhortation. There is no existence in the world so sad as that of a slave; and there is no slavery so hard as that of sin, no taskmaster so bitter as the devil. 6). It is the transgression of the best law, and the highest ingratitude. Verse Romans 6:13. What, then, is the best method of upholding the predominance of the good principle over the evil one? 16).2. "-Romans 6:11. "Reckon Yourselves Dead, Indeed" (Rom. 1. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification. He does not even intend to say that those who were Charles Haddon SpurgeonSpurgeon's Sermons Volume 27: 1881The Doctrines of Grace do not Lead to SinNo sooner is this doctrine set forth in a clear light than men begin to cavil at it. The word so rendered appears in English as type, and has a similar variety of meaning. We cannot endure it. J. Wilmot-BuxtonThe Life of Duty, a Year's Plain Sermons, v. 2The Parable of the Householder. 3. (4)Which we most willingly submit to (John 8:44; Romans 6:13; Romans 7:21, 22). (Sixth Sunday after Trinity.) IIISeventh Sunday after Trinity Exhortation to Resist Sin. . 3, 4. VI. If we were to strive for the righteousness that comes from keeping the law, we would be frustrated, because it is not possible to keep the law without fail. That men are to be saved by divine charity, that they must as condemned criminals receive pardon by the exercise of the royal prerogative, or else perish in their sins, is a teaching which they cannot endure. --I COR. By the obedience of faith (ver. The founder of the law had to be its victim, and his life and death might demonstrate the inability of the law to lead any man into the Promised Land. Our life from the dead is to be followed up by the habit and attitude henceforth which is the logical outcome of all this. It must always signify the making holy of what is unholy or less holy. B. SimpsonDays of Heaven Upon Earth Sixth Sunday after Trinity Exhortation to Christian Living. 4-8. MATTHEW XX.--The kingdom of heaven is like unto a man that was an householder, which went out early in the morning to hire labourers into his vineyard. vi. vi. ITS POSSIBILITY (ver. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification. It may not arbitrarily be robbed of its significance, nor be exchanged for something else. "How shall we, that are dead to sin, live any longer therein?" By yielding ourselves to God (ver. Now being made free from sin, and become servants unto God, ye have your fruit unto sanctification, and the end eternal life.'--Rom. He who was pure and perfect, and therefore deserved not death, which is the wages of sin, nevertheless condescended for our sake to yield Charles Haddon SpurgeonSpurgeon's Sermons Volume 9: 1863Alive unto God. In sanctification we must consider, first, The renewing and changing of our nature and frame; and, next, The washing and purging away of our daily contracted spots. A fresh commitment of ourselves in faith and in prayer to Him who first put the good principle into our hearts another act of recurrence to the fulness that is in Christ Jesus a new application for strength from the Lord our Sanctifier to meet this new occasion for strength which He Himself has permitted to cross our path.(T. Their enemy was engulfed in that abyss over which they found a shielded way; and, placed beyond his dominion, it was now their part to exchange the mastery of Pharaoh for the mastery of God; but those who rebelled were cut off in the wilderness.2. (2)Christ came into the world to redeem thee from it (Romans 3:26). 23For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. As the broad arrow is the mark that certain property belongs to the British Government, so the Cross of Holy Baptism is the sign and pledge that we are God's. Sanctification must remain sanctification. Care must be taken not to confound sanctification with justification; a common mistake, frequently made by thoughtless Scripture readers. Live, then, ye children of the resurrection, on His glorious life, more and more abundantly, and the fulness of your life will repel the intrusion of self and sin, and overcome evil with good, and your existence will be, not the dreary repression of your own struggling, but the springing tide of Christ's spontaneous overcoming life. 15).III. 17) that they who were once servants, or slaves of sin, had now Hugh BinningThe Works of the Rev. He who was divine, and therefore immortal, bowed his head to death. This representation of indwelling sin I. It has 1. . He was brought up in a religious home and in 1787 went to the University of Halle, and in 1789 became a Privat-Docent. TEXT: ROM. 8. MATTHEW XX.--The kingdom of heaven is like unto a man that was an householder, which went out early in the morning to hire labourers into his vineyard. B. SimpsonDays of Heaven Upon Earth Sixth Sunday after Trinity Exhortation to Christian Living. Subjection of natural lusts.2. 15).III. 19. vi. Lyth, D. D.I. II. Lyth, D. D.I. Amen. Being made free from sin, ye became servants of righteousness: now present your members as servants of righteousness unto sanctification. Grace destroys 1. for the end of those things is death. Lyth, D. D.)The obligation of a holy lifeJ. 6). (Easter Sunday.) The more enviable state, of course, would be to have no inclination to evil, and could we attain that higher state, we would become on earth what angels are in heaven; but if doomed to the lower state during all our abode here, then we may understand that the life of a Christian is a struggle of two adverse elements, and the habitual prevalence of one of them, and that sin is not to be exterminated, but to be kept at bay. --I COR. Sanctification, then, is what happens when God sets us free from sin and starts us on our journey toward holiness. IIIAddress on Easter Eve"We were buried, therefore, with Him through baptism into death; that like as Christ was raised from the dead by the glory of the Father, so we also should walk in newness of life."--ROM. THE FACTS REFERRED TO IN THESE FOUR VERSES CONSTITUE THE GLORIOUS GOSPEL WHICH WE PREACH. Chalmers, D. D.1. Lyth, D. D.I. THE DUTY OF RESISTING IT.1. vi. Prayer (Psalm 119:133; Romans 7:24).3. Our resistance, backed as it is by the plea of a Saviour crucified, and by the power of a Saviour exalted, will be greatly too much for him. vi. Scripture: 1 Corinthians 6:19-20, Romans 6:12-14. A gardener can predict the fruit that will grow from the seeds that he or she plants. (3)If sin reign in thee, thou hast no part in Christ (Matthew 6:24), for Satan reigns over thee (2 Timothy 2:26). We know what is meant by disgust. (2)Preserver (Acts 17:28). 4. IS IT POSSIBLE? IIISeventh Sunday after Trinity Exhortation to Resist Sin. 22 But now being made free from Martin LutherEpistle Sermons, Vol. Lyth, D. D.I. Let us try to banish it, and defeated in this effort, we may give up in heartless despair the cause of our sanctification; but trying to dethrone it, and succeeding in this effort, while we mourn its hateful company, we may both keep it under control and calmly look onward to the hour of release. He who was pure and perfect, and therefore deserved not death, which is the wages of sin, nevertheless condescended for our sake to yield Charles Haddon SpurgeonSpurgeon's Sermons Volume 9: 1863Alive unto God. Amen. What, then, is the best method of upholding the predominance of the good principle over the evil one? THE DUTY OF RESISTING IT.1. 8. Amen. Being made free from sin, ye became servants of righteousness: now present your members as servants of righteousness unto sanctification. Through it enslaved the soul.II. 11). "The servants of sin." "The servants of sin." "If we be dead with Christ, we believe that we shall also live with Him." J. Wilmot-BuxtonThe Life of Duty, a Year's Plain Sermons, v. 2. Alexander MaclarenRomans, Corinthians (To II Corinthians, Chap. Consider (1)Sin is the greatest slavery in the world (2 Peter 2:19; Titus 3:3). He whose human nature was alhed to the omnipotence of his divine nature, was pleased voluntarily to submit himself to the sword of death. )The tyranny of sinJ. Our life from the dead is to be followed up by the habit and attitude henceforth which is the logical outcome of all this. Text: Romans 6, 3-11. And this was why his life work also came short of full realization. In virtue of his defeat he will not obtain the dominion over our hearts unless we let him. We must if we would be saved.(J. He is His absolute property, marked with the sign of the great King. vi. H. BeibitzGloria CrucisTwentieth Day. A fresh commitment of ourselves in faith and in prayer to Him who first put the good principle into our hearts another act of recurrence to the fulness that is in Christ Jesus a new application for strength from the Lord our Sanctifier to meet this new occasion for strength which He Himself has permitted to cross our path.(T. (4)Thou wilt have but bad wages for thy service. It is purely a matter of faith, and faith and sight always differ, so that to your senses it does not seem to be so, but your faith must still reckon it so. Watchfulness (Proverbs 4:23).IV. Baptism is, in its very Charles Haddon SpurgeonSpurgeon's Sermons Volume 37: 1891Death and Life in ChristI. It was the special commendation of the Romans, that they obeyed from the heart that form of doctrine into which they were delivered, (Rom. Because 1. Therefore (v. 12a) links what follows with what Paul said earlier. 16).2. In the great contest between good and evil, Paul calls us to get on the right sideGods side. Let not sin reign anymore;18. because we have yielded ourselves to the service of righteousness;23. and because death is the wages of sin.Dictionary of Bible ThemesRomans 6:125775abuse5934restraint6203mortality6662freedom, abuse8282intolerance8349spiritual growth, means of8484spiritual warfare, enemies8775libertinismRomans 6:1-142421gospel, historical foundation6661freedom, and lawRomans 6:1-186028sin, deliverance fromRomans 6:4-146139deadness, spiritualRomans 6:5-132525Christ, cross ofRomans 6:9-145598victory, over spiritual forcesRomans 6:11-126163faultsRomans 6:11-135110Paul, teaching of8272holiness, growth inRomans 6:11-145769behaviour6660freedom, through Christ8255fruit, spiritualRomans 6:12-135136body5441philosophy6156fall, of humanity8476self-disciplineRomans 6:12-146251temptation, resistingRomans 6:12-237449slavery, spiritualLibraryMay 6. 11). (Sixth Sunday after Trinity.) There is room for difference of opinion as to what Paul precisely means by 'form' here. By breaking the power of sin (ver. Chalmers, D. D.1. He says "so many of us," putting himself with the rest of the children of God. "I delivered unto you, among the first things, that . "Reckon Yourselves Dead, Indeed" (Rom. In 1794 he was ordained and preached successively at Landsberg and Berlin. He is His absolute property, marked with the sign of the great King. Further His resurrection life is given to fit us for "the fellowship of Rev. Watchfulness (Proverbs 4:23).IV. "Knowing this that Our Old Man is Crucified" (Rom. 6). J. Wilmot-BuxtonThe Life of Duty, a Year's Plain Sermons, v. 2The Parable of the Householder. Let not sin reign anymore;18. because we have yielded ourselves to the service of righteousness;23. and because death is the wages of sin.Dictionary of Bible ThemesRomans 6:125775abuse5934restraint6203mortality6662freedom, abuse8282intolerance8349spiritual growth, means of8484spiritual warfare, enemies8775libertinismRomans 6:1-142421gospel, historical foundation6661freedom, and lawRomans 6:1-186028sin, deliverance fromRomans 6:4-146139deadness, spiritualRomans 6:5-132525Christ, cross ofRomans 6:9-145598victory, over spiritual forcesRomans 6:11-126163faultsRomans 6:11-135110Paul, teaching of8272holiness, growth inRomans 6:11-145769behaviour6660freedom, through Christ8255fruit, spiritualRomans 6:12-135136body5441philosophy6156fall, of humanity8476self-disciplineRomans 6:12-146251temptation, resistingRomans 6:12-237449slavery, spiritualLibraryMay 6. The first of these is commonly divided into two parts, viz. Developed its lusts.3. He who was pure and perfect, and therefore deserved not death, which is the wages of sin, nevertheless condescended for our sake to yield Charles Haddon SpurgeonSpurgeon's Sermons Volume 9: 1863Alive unto God. Through it enslaved the soul.II. B. SimpsonDays of Heaven Upon Earth Sixth Sunday after Trinity Exhortation to Christian Living. Temptation will come, though we should never move a step towards it. vi. The word so rendered appears in English as type, and has a similar variety of meaning. To be dead with Christ, is to hate and turn from sin; and to live with Him, is to have our hearts and minds turned towards God and Heaven. "Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord." )The tyranny of sinJ. Let not sin reign over us on the passage that we have yet to traverse. --Romans vi. The more enviable state, of course, would be to have no inclination to evil, and could we attain that higher state, we would become on earth what angels are in heaven; but if doomed to the lower state during all our abode here, then we may understand that the life of a Christian is a struggle of two adverse elements, and the habitual prevalence of one of them, and that sin is not to be exterminated, but to be kept at bay. This representation of indwelling sin I. The more enviable state, of course, would be to have no inclination to evil, and could we attain that higher state, we would become on earth what angels are in heaven; but if doomed to the lower state during all our abode here, then we may understand that the life of a Christian is a struggle of two adverse elements, and the habitual prevalence of one of them, and that sin is not to be exterminated, but to be kept at bay. 11). Consecration of all the powers to God.II. They have been carried through the strait gate of acceptance, and have now to travel along the narrow way of duty and discipline, "not after the flesh, but after the Spirit." 21So what advantage (Greek: karponfruit) did you then get from the things of which you now are ashamed? J. Wilmot-BuxtonThe Life of Duty, a Year's Plain Sermons, v. 2Servants of Sin. It must always signify the making holy of what is unholy or less holy. Think of that, my brothers, you are not free to choose your own way, your H. Grenville KleiserThe world's great sermons, Volume 3How Christ is to be Made Use Of, in Reference to the Killing and Crucifying of the Old Man. 18, 19, 22. 4. 1. Developed its lusts.3. 11). )The tyranny of sinJ. THE DUTY OF RESISTING IT.1. We must if we would be saved.(J. . III, Seventh Sunday after Trinity Exhortation to Resist Sin. vi. VI. It must always signify the making holy of what is unholy or less holy. 20 For when ye were servants of sin, ye were free in regard of righteousness. And this was why his life work also came short of full realization. Unrenewed minds never did like it, and they never will; it is so humbling to human pride, making so light of the nobility of human nature. HOW MUST WE DO THIS?1. 15).III. 4. He saw but entered not the Promised Land. It must always signify the making holy of what is unholy or less holy. It is purely a matter of faith, and faith and sight always differ, so that to your senses it does not seem to be so, but your faith must still reckon it so. 20 For when ye were servants of sin, ye were free in regard of righteousness. ii. Our life from the dead is to be followed up by the habit and attitude henceforth which is the logical outcome of all this. 13Neither present your members to sin as instruments (Greek: hoplaweapons, tools) of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments (hopla) of righteousness to God. 1st, The mortification, killing, and crucifying of the, O eternal God and most gracious Father, we thine unworthy servants here assembled, do cast down ourselves at the footstool of thy grace, acknowledging that we have inherited our fathers' corruption, and actually in thought, word, and deed, transgressed all thy holy commandments, so that in us naturally there dwelleth nothing that is good; for our hearts are full of secret pride, anger, impatience, dissembling, lying, lust, vanity, profaneness, distrust, too much love of ourselves and the world, too, "Yield your members servants to righteousness unto sanctification." Subjection of natural lusts.2. (2)Which is made habitual by custom (Jeremiah 13:23). vi. Lyth, D. D.)The obligation of a holy lifeJ. Developed its lusts.3. Now being made free from sin, and become servants unto God, ye have your fruit unto sanctification, and the end eternal life.'--Rom. Our resistance, backed as it is by the plea of a Saviour crucified, and by the power of a Saviour exalted, will be greatly too much for him. He who was pure and perfect, and therefore deserved not death, which is the wages of sin, nevertheless condescended for our sake to yield Charles Haddon SpurgeonSpurgeon's Sermons Volume 9: 1863Alive unto God. (6)That for whose sake we commit others (Psalm 18:23), as David's murder for adultery. vi. 16).2. We can, through grace.3. This representation of indwelling sin I. 2. I speak in human terms because of the weakness of your flesh (Greek: ten astheneian tes sarkos humonthe weakness of your flesh) (v. 19a). The very fact, that it was Rev. To give our power to Satan is to arm a mortal enemy committed to our destruction. And yet there is no other diversity John KnoxThe Pulpit Of The Reformation, Nos. And yet there is no other diversity John KnoxThe Pulpit Of The Reformation, Nos. All who are really partakers with Christ in His death have got over a mighty barrier. THE connection of this passage will help us to understand its meaning. It has no right or title to this kingdom, but only God as (1)Our Creator. 6). J. Wilmot-BuxtonThe Life of Duty, a Year's Plain Sermons, v. 2Servants of Sin. On our first entrance upon a Christian profession, we are met by the ordinance of baptism, which teaches the necessity of purification. It must always signify the making holy of what is unholy or less holy. For Paul to tell Roman Christians that they have become obedient from the heart is high praise, because it means that their religious observance wells up from their hearts and is therefore pleasing to God. Renunciation of the service of sin.3. We may not live in sin;2. for we are dead unto it;3. as appears by our baptism.12. A. He whose human nature was alhed to the omnipotence of his divine nature, was pleased voluntarily to submit himself to the sword of death. But it will quiet him to be told that there is a distinction between the saint who is struggling below and the saint who is triumphing above.II. The man brought the work, and the tyrant bade him make it longer still. We will serve either sin or God. USES.1. "How shall we, that are dead to sin, live any longer therein?" Practice determines to whom we belong.3. ROMANS vi. It has 1. He does not even intend to say that those who were Charles Haddon SpurgeonSpurgeon's Sermons Volume 27: 1881The Doctrines of Grace do not Lead to SinNo sooner is this doctrine set forth in a clear light than men begin to cavil at it. ITS ELEMENTS.1. ROMANS vi. "Sin shall not have dominion over you, for ye are not under the law, but under grace" (Rom. (Easter Sunday.) Think of that, my brothers, you are not free to choose your own way, your H. The secret of Moses' failures was this: "The law made nothing perfect, but the bringing in of a better hope did." because we have yielded ourselves to the service of righteousness; May 6. IT is natural, my friends, that the glorious festival of our Saviour's resurrection should attract the thoughts of believers to a far remote time, and that it should make them rejoice to think of the time when they shall be with Him who, after He had risen from the dead, returned to His and our Father,--a joyful prospect, expressed in Friedrich SchleiermacherSelected Sermons of Schleiermacher, Death to Sin through Christ"Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. 14). 19. But under grace.3. Some would substitute here in place of "mortal," as liable to death, the idea of actual death in Christ. Because we , (1)Are subject to its power. 14). The time is coming when, freed from every opposing tendency, we shall expatiate over the realms of ethereal purity and love just as the time is coming when the chrysalis shall burst with unfettered wing from the prison in which it is now held; and where, we doubt not, that it is aspiring and growing into a meetness for traversing at large the field of light and air above it. We who have been baptized into Christ are somewhat in the same circumstances that the children of Israel, after being baptized into Moses in the Red Sea, were in reference to the tyranny of Egypt. Through it enslaved the soul.II. God alone is exalted Charles Haddon SpurgeonSpurgeon's Sermons Volume 29: 1883Christ's Resurrection and Our Newness of LifeThe idea that the grace of God should lead us to licentiousness is utterly loathsome to every Christian man. 11). VI. THE FACTS REFERRED TO IN THESE FOUR VERSES CONSTITUE THE GLORIOUS GOSPEL WHICH WE PREACH. Consider how certain scents, which are too John Henry NewmanParochial and Plain Sermons, Vol. vi. (7)Which distracts us in holy duties (1 John 2:15).2. We are not under the law.2. As Christians 1. (2)Preserver (Acts 17:28). Obedience is the perfection of righteousness.(J. The literary and philosophical side of his intellect developed itself in sympathy with the Romanticists, but he never lost his passion for religion, a subject on which he published five discurses in 1799. The enemy is not so killed as that we are delivered from his presence; but, by an unremitting strenuousness on our part, we may keep him so chained as that we shall be delivered from his power.4. The notion that the doctrines of grace give license to sin, comes from the devil, and we scout it with a detestation more deep than words can express. He does not even intend to say that those who were Charles Haddon SpurgeonSpurgeon's Sermons Volume 27: 1881The Doctrines of Grace do not Lead to SinNo sooner is this doctrine set forth in a clear light than men begin to cavil at it. "Knowing this that our old man is crucified" (Rom. We are not under the law.2. . "Reckon ye also yourselves to be alive unto God" (Rom. --Romans vi. The ASV, which is also in the public domain due to expired copyrights, was a very good translation, but included many archaic words (hast, shineth, etc. We may not live in sin;2. for we are dead unto it;3. as appears by our baptism.12. By breaking the power of sin (ver. H. BeibitzGloria CrucisTwentieth Day. We are not under the law.2. Let us try to banish it, and defeated in this effort, we may give up in heartless despair the cause of our sanctification; but trying to dethrone it, and succeeding in this effort, while we mourn its hateful company, we may both keep it under control and calmly look onward to the hour of release. (7)Which distracts us in holy duties (1 John 2:15).2. ITS INDISPENSABLE NECESSITY. 20. But it will quiet him to be told that there is a distinction between the saint who is struggling below and the saint who is triumphing above.II. (Bishop Beveridge. By yielding ourselves to God (ver. The love of sin (ver. On our first entrance upon a Christian profession, we are met by the ordinance of baptism, which teaches the necessity of purification. But it will quiet him to be told that there is a distinction between the saint who is struggling below and the saint who is triumphing above.II. IS IT POSSIBLE? THE DUTY OF RESISTING IT.1. USES.1. Therefore choose life, that thou mayest live! 17).3. Faith in Christ.2. Every baptised person belongs to God. 11. 11. Hugh BinningSchleiermacher -- Christ's Resurrection an Image of Our New LifeFriedrich Ernst Daniel Schleiermacher, German theologian and philosopher, was born at Breslau in 1768. Their enemy was engulfed in that abyss over which they found a shielded way; and, placed beyond his dominion, it was now their part to exchange the mastery of Pharaoh for the mastery of God; but those who rebelled were cut off in the wilderness.2. vi. Lyth, D. D.)PeoplePaul, RomansPlacesRomeTopicsBodies, Body, Cause, Causing, Cravings, Death, Desires, Evil, Lusts, Mortal, Obey, Passions, Power, Reign, Ruling, Sin, Subjection, ThereofOutline1. 1. Being Abraham KuyperThe Work of the Holy SpiritLinksRomans 6:12 NIVRomans 6:12 NLTRomans 6:12 ESVRomans 6:12 NASBRomans 6:12 KJVRomans 6:12 Bible AppsRomans 6:12 ParallelRomans 6:12 Biblia ParalelaRomans 6:12 Chinese BibleRomans 6:12 French BibleRomans 6:12 German BibleRomans 6:12 CommentariesBible Hub, 4. Made the body mortal.2. "How shall we, that are dead to sin, live any longer therein?" There is room for difference of opinion as to what Paul precisely means by 'form' here. IS IT POSSIBLE? Made the body mortal.2. The founder of the law had to be its victim, and his life and death might demonstrate the inability of the law to lead any man into the Promised Land. Made free from sin and starts us on our first entrance Upon a profession... That will grow from the heart that Form of Teaching ' ye have Envying... Frequently made by thoughtless scripture readers given to fit us for `` the fellowship of.! 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